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and other leading figures of the early Protestant Reformation.[14] On leaving Wittenberg he spent four and a half years as a superintendent of a Lutheran church in Meldorf, Dithmarschen, near the mouth of the River Elbe in the north of Germany.[14] Rogers returned to England in 1548, where he published a translation of Philipp Melanchthon's Considerations of the Augsburg Interim. In 1550 he was presented to the crown livings of St Margaret Moses and St Sepulchre in London, and in 1551 was made a prebendary of St. Paul's, where the dean and chapter soon appointed him divinity lecturer. He courageously denounced the greed shown by certain courtiers with reference to the property of the suppressed monasteries and defended himself before the privy council. He also declined to wear the prescribed vestments, donning instead a simple round cap. On the accession of Mary he preached at Paul's Cross commending the "true doctrine taught in King Edward's days," and warning his hearers against "pestilent Popery, idolatry and superstition." Defamatory pamphlets littered the streets exhorting Protestants to take up arms against Mary Tudor. 'Nobles and gentlemen favouring the word of God' were asked to overthrow the 'detestable papists', especially 'the great devil', Stephen Gardiner, Bishop of Winchester. A number of leading Protestant figures, including John Rogers, were arrested and leading reformist bishops such as John Hooper and Hugh Latimer were imprisoned weeks later. Thomas Cranmer was sent to the Tower for his role in Lady Jane's attempted coup. Rogers was also against radical Protestants. After Joan of Kent was imprisoned in 1548 and convicted in April 1549, John Foxe, one of the few Protestants opposed to burnings, approached Rogers to intervene to save Joan, but he refused with the comment that burning was "sufficiently mild" for a crime as grave as heresy.
and other leading figures of the early Protestant Reformation.[14] On leaving Wittenberg he spent four and a half years as a superintendent of a Lutheran church in Meldorf, Dithmarschen, near the mouth of the River Elbe in the north of Germany.[14] Rogers returned to England in 1548, where he published a translation of Philipp Melanchthon's Considerations of the Augsburg Interim. In 1550 he was presented to the crown livings of St Margaret Moses and St Sepulchre in London, and in 1551 was made a prebendary of St. Paul's, where the dean and chapter soon appointed him divinity lecturer. He courageously denounced the greed shown by certain courtiers with reference to the property of the suppressed monasteries and defended himself before the privy council. He also declined to wear the prescribed vestments, donning instead a simple round cap. On the accession of Mary he preached at Paul's Cross commending the "true doctrine taught in King Edward's days," and warning his hearers against "pestilent Popery, idolatry and superstition." Defamatory pamphlets littered the streets exhorting Protestants to take up arms against Mary Tudor. 'Nobles and gentlemen favouring the word of God' were asked to overthrow the 'detestable papists', especially 'the great devil', Stephen Gardiner, Bishop of Winchester. A number of leading Protestant figures, including John Rogers, were arrested and leading reformist bishops such as John Hooper and Hugh Latimer were imprisoned weeks later. Thomas Cranmer was sent to the Tower for his role in Lady Jane's attempted coup. Rogers was also against radical Protestants. After Joan of Kent was imprisoned in 1548 and convicted in April 1549, John Foxe, one of the few Protestants opposed to burnings, approached Rogers to intervene to save Joan, but he refused with the comment that burning was "sufficiently mild" for a crime as grave as heresy.
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