Just last summer, he and his wife decided to pay a visit to one of the most sacred tribes in Africa, the legendary Sombas.
They've been known for quite some time now by the elites and the scientific community for their special elongation method.
For many years, decades in fact, many people have been trying to learn the insights of this ritual, but with no luck.
Until this guy came and did the most unthinkable thing...
He gave his wife in exchange for the growth secret!
It was incredible! In fact, they filmed the whole thing and documented every step of this ritual...
BE CAREFUL.
This should be used wisely because it grows your member by 4 to 7 inches in a few weeks.
In fact, it already created some monsters out there...
Oh... and if you wonder if the African tribe fellows scored on the white chick, the answer is YES!
That's why I said you have to see this...
, they receive special consideration. Thus Pindar refers obliquely to the murder of Phocus by his brothers Peleus and Telamon ("I am shy of speaking of a huge risk, hazarded not in right"), telling the audience that he will not talk of it ("silence is a man's wisest counsel").[nb 6][66][67] The Theban hero Heracles was a favourite subject but in one poem he is depicted as small in order to be compared with a small Theban patron who had won the pankration at the Isthmian Games:[68] a unique example of Pindar's readiness to shape traditional myths to fit the occasion, even if not always flattering to the mythical hero. A hero's status is not diminished by an occasional blemish but rests on a summary view of his heroic exploits.[69][70][71] Some of his patrons claimed divine descent, such as Diagoras of Rhodes, but Pindar makes all men akin to gods if they realize their full potential: their innate gifts are divinely bestowed, and even then success still depends on the gods' active favour. In honouring such men, therefore, Pindar was honouring the gods too.[72][66][73] His statements about life after death were not self-consistent but that was typical for the times. Traditional ambivalence, as expressed by Homer, had been complicated by a growth of religious sects, such as the Eleusinian mysteries and Pythagoreanism, representing various schemes of rewards and punishments in the next life. However, for the poet, glory and lasting fame were men's greatest assurance of a life well-lived.[74] He presents no theory of history apart from the view that Fortune is variable even for the best men, an outlook suited to moderation in success, courage in adversity. Notions of 'good' and 'bad' in human nature were not analysed by him in any depth nor did he arrive at anything like the
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